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In the latest string of assaults on Hinduism by I.N.D.I Alliance, Bihar RJD chief Jagdanand Singh stirs controversy, claiming that Tilak-wearing Hindus have enslaved India, igniting fierce debates and reactions from various quarters of the political arena

The Bharatiya Janata Party (BJP) couldn't remain silent on this matter, rightly so. The outrage and criticism towards Singh’s divisive remarks were palpable.
 |  Satyaagrah  |  Politics
Another assault on Hinduism by I.N.D.I. alliance: Bihar RJD chief Jagdanand Singh says Tilak-wearing Hindus enslaved India
Another assault on Hinduism by I.N.D.I. alliance: Bihar RJD chief Jagdanand Singh says Tilak-wearing Hindus enslaved India

In a glaring instance of yet another assault on Hinduism, orchestrated by the members of the I.N.D.I. alliance, Jagdanand Singh, the chief of Rashtriya Janata Dal (RJD) in Bihar, has sparked a fresh controversy that seems to trample upon the faith and belief system of millions of Hindus in India. This debacle unfolded during an address Singh made to party workers at the RJD headquarters in Patna on the 7th of September, a date that will now reverberate as a day of defamation and blatant disrespect to Hindu traditions and values.

In a statement that can only be described as both inflammatory and misguided, Singh boldly declared, "Religion is a thing of faith and if it is implemented as a principle, crores of people living in India will go the opposite way. Ask them (Bharatiya Janata Party and Rashtriya Swayamsevak Sangh) who made India a slave. Those who put Tika on the forehead made India a slave. They are making efforts again to make India a slave country."

His vitriolic words seemed to target those who adorn their foreheads with a 'tika' or 'tilak', a religious sign of reverence and spirituality in Hinduism, accusing them of having enslaved the nation in the past, with an intention of replicating such actions in the present day. It's a statement that not only undermines the sentiments of a vast majority of Indians but also threatens to drive a wedge between communities, fuelling animosity and division.

Jagdanand Singh didn't stop there. He further ventured to add that neither the demolition of mosques nor the construction of temples would foster any benefit, insisting that fostering divides between Hindus and Muslims would lead to a dysfunctional country. His statements, dripping with apparent disdain for Hindu traditions, seem to be an unabashed attempt to undermine the very foundations of India's rich and diverse cultural heritage.

The Bharatiya Janata Party (BJP) couldn't remain silent on this matter, rightly so. The outrage and criticism towards Singh’s divisive remarks were palpable. Leading the charge, former Union Minister Ravi Shankar Prasad vehemently questioned Singh’s grasp on the very history of the nation he was attempting to critique. "Does he even know the history of India?” questioned an evidently infuriated Prasad. He went on to accuse Singh of being willfully ignorant, urging him to educate himself by reading the works of Dr Ram Manohar Lohia, where he could possibly grasp how revered figures such as Lord Ram, Krishna, and Mahadev have been described.

This episode stands as a stark testament to the underlying tensions that threaten to polarize society even further. Singh’s inflammatory rhetoric seems to have touched a nerve, igniting a fiery debate on the sanctity of religious symbols and the potential repercussions of manipulating religious sentiment for political gains.

As we delve deeper into this issue, it becomes evident that such statements not only distort the historical and cultural essence of Hinduism but also attempt to fan the flames of division and hatred. It is crucial, now more than ever, to stand united and to denounce such derogatory remarks that seek to undermine the secular fabric of the Indian society.

In an already tumultuous political landscape, the veteran leader not only pinpointed the inadequacies in the opposition but also drew attention to the conspicuous silence maintained by prominent figures such as Sonia Gandhi, Rahul Gandhi, and Priyanka Gandhi, amidst the storm stirred by controversial comments on Hindu faith by members of their party and allies like Dravida Munnetra Kazhagam (DMK) in Tamil Nadu.

While addressing the media at the party headquarters in Patna, he openly questioned the underlying agenda of the recent opposition meeting, insinuating that a conscious decision might have been taken to degrade the sentiments of Hindus. His pointed query, “Has a decision been taken to degrade Hindus at the recent Opposition meeting?” resonated with a tone of deep concern and alarm over the apparent apathy shown by the opposition towards the derogatory remarks slung at the Hindu community.

The scenario further thickened with the addition of BJP leader and spokesperson, Arvind Kumar Singh's potent statements, which were both a call for vigilance and a spotlight on the dubious activities that are seemingly being undertaken by certain leaders. Drawing attention to a recent video featuring Lalu Prasad Yadav and Rahul Gandhi, he cast a shadow of doubt on their actions, particularly emphasizing the audacious act of cooking mutton during the sacred month of Sawan, a time revered in Hindu tradition. "It is a matter of investigation about what kind of meat he had cooked. People of the country need to be alert to such leaders,” he warned, underscoring the necessity for the citizens to remain vigilant of the leaders who seem to be walking a tightrope with their respect for Hindu traditions.

Adding fuel to this fiery discourse, Nikhil Anand, the National General Secretary of BJP Other Backward Class (OBC) Morcha, minced no words in expressing his dismay and expectations - or lack thereof - from Jagdanand Singh. He branded Singh as a leader devoid of faith in Lord Krishna or Lord Rama, thereby establishing a vivid picture of a man steering away from the foundational beliefs that bind the diverse tapestry of the Hindu community. “Jagadanand Singh is a leader who does not believe in Lord Krishna or Lord Rama. Hence, we do not expect much from him,” Anand proclaimed, painting a stark portrait of Singh as an individual estranged from the reverence towards the revered deities that is deep-seated in Hindu philosophy and daily practices.

The cumulative voices of these seasoned leaders echo a sentiment of not just discontent but also a rising call for accountability, urging a reflection upon the responsibilities that come with leadership. As these concerns reverberate in the public domain, the ripple effects of such divisive statements seem to be widening, potentially threatening the harmonious fabric of Indian society. This series of events, characterized by heated exchanges and strong words, appears to be a crescendo building up to a climax that the nation watches with bated breath.

As the whirlwind of controversies continues to escalate, further remarks come to light that seem to strike at the very core of Hinduism and its ancient practices, popularly known as Sanatan Dharma. An alarmingly critical stance has emerged, with significant figures throwing their weight behind a movement that blatantly criticizes and seeks the eradication of one of the world's oldest religions.

Diving deeper into this unsettling narrative, the discourse shifts to the actions and words of Udhayanidhi Stalin, the DMK youth wing chief and the current Tamil Nadu Sports Minister. A statement that not only belies a deep-seated aversion but also an audacious call for the annihilation of Sanatan Dharma has left many in shock and disbelief. In a manner that can only be described as a blatant attack, Stalin drew a harrowing parallel between the revered principles of Sanatan Dharma and widespread diseases, calling for its complete eradication in a statement that echoed ominously at the ‘Eradicate Sanatan Conference’.

The gravity of his words cannot be understated, as he equated the profound philosophy of Sanatan Dharma with ailments such as "mosquitoes, dengue, flu, malaria, and corona", urging not opposition but a total eradication. As if the severity of his initial statement wasn't enough, Stalin further intensified his stance, promising to stand unflinchingly by every word he had uttered regarding the religion. He framed his call for the uprooting of Sanatan Dharma as a banner of humanity and equality, claiming to represent the "oppressed and marginalized" who purportedly suffer at the hands of this ancient practice.

Back in the political arena, the spotlight returns to Jagdanand Singh, whose recent actions and statements appear to be a conscious effort to appease the higher echelons of his party. His blatant objections to the construction of the Ram Temple in Ayodhya and his support for Stalin's inflammatory remarks give a clear indication of a mindset steeped in an anti-Hindu rhetoric. His political manoeuvres seem to be aligned with a greater strategy to please his party bosses, even if it means fanning the flames of discord and fostering division. “He is making statements against Hindus and Sanatan Dharma. Anyone can understand his mindset. These statements he makes are only to please his bosses in the party,” said a critic, highlighting Singh's seemingly transparent intentions.

Surprisingly, the allies of the Mahagathbandhan, namely the Left and the Congress parties, chose to remain silent, refusing to respond to the incendiary remarks made by the RJD veteran. However, not everyone within these circles seems to agree with Singh's approach. A senior Congress party leader, preferring to stay anonymous, expressed a level of discomfort with the religious undertones of Singh's comments, subtly suggesting that leaders of Singh's stature should exercise restraint and avoid venturing into such controversial territories. “Though, it was having religious connotation and leaders of his stature must stay away from making such comments,” the anonymous leader stated, hinting at an undercurrent of unease within the political alliance.

As the nation grapples with these unsettling developments, it becomes imperative to ponder upon the implications of such divisive rhetoric on the cohesive fabric of the Indian society. The unfolding scenario paints a vivid picture of a nation at a crossroads, faced with the choice between fostering unity or succumbing to the divisive tactics that threaten to undermine the very principles that have held it together for centuries.

 

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