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When efforts are made to ensure traditions survive the test of time and vested interests, they bounce back with twice the grandeur

Mangaluru Kambala: Reinstating Traditions One Race At A Time

This is how coastal Karnataka has managed to wrest its traditional folk sport Kambala from the hands of self proclaimed animal rights organisations and ensure heritage doesn’t get relegated to the pages of history
 |  Satyaagrah  |  Dharm / Sanskriti

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It is believed that Kambala originated almost 500 years back among the farming community of coastal Karnataka. The festival is purely dedicated to Kadri's Lord Manjunatha, who was an incarnation of Lord Shiva. It is believed that the celebrations happen to please the Gods for good harvest. The festival which can last for 24 hours, attracts up to 50,000 people a year. It is a gathering or an attraction which excites the people living in the area.

On the southern coast of Karnataka, this season that started in November and will last until the middle of this month is the time for celebration of crop, cattle and community — it is Kambala time. The festival of Kambala is deeply rooted in the history of the people of coastal Karnataka. Irrespective of caste, creed, religion or culture, the rich and the poor come to take part in this most beloved farmer sport.

It is not a buffalo race to them, rather it has become a symbol of their emotions. Every year around the month of November and December, the chorus of Kambala festival begins but last year due to the pandemic, it was put on hold. Luckily this year, the district administration along with the Kambala association has given the green flag and the event started from January 30 onwards.

Mangaluru is considered one of the places where Kambala is celebrated in a huge manner. In the wake of the pandemic, the Mangaluru Kambala association has asked all Kambala organisers to implement all the preventive measures like wearing masks, keeping distance and sanitising to make sure that the event goes in a smooth way.

Ale budiyer! (lo, unleashed!). These words flag off the sprint of the bulls in the Kambala race.

The 13-15 seconds of the sprint has the audience breathing to the rhythm of the kombu (horn-trumpet), until the pair of bulls followed by the runner cross the finish line, and hit the manjutti (mud pit at the end of the track). Hundreds of buffaloes sprint across the slushy 120-130 metre track while their owners watch with equal angst and pride — every Kambala.

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As the sun strides towards the northern hemisphere, and the nation celebrates new crop, new life, the soil, the cattle and all forms of agrarian life, the region that has predominantly worshipped the sun and the moon, heralds the Kambala season on the sankramana/sankranti of Tulu month Jarde.

The Kambala – A Festival of Cheer

Mangaluru Kambala, the only such event within the city, was started four years ago after former president Pranab Mukherjee gave the go-ahead to conduct it, drawing the curtains on PETA's (People for the Ethical Treatment of Animals) attempts to finish off this folk practice.

The former president’s decision came after a long fight to ensure that Kambala race is a symbol of parental bond between the farmer and the cattle, and it is not portrayed by vested interests as animal abuse.

But watching Mangaluru Kambala up and close this year was a revelation that it is this sense of community, this perception of life as an inclusive phenomenon, which has kept Indic society going strong even when the whole world has given in to the post-pandemic trauma.

The event intended to bridge tradition with modernity with neon-lit 3D selfie booths and hashtag installations. Photography contests and painting competitions are being held to encourage young minds to capture the essence of the folk sport.
All this was to offer something unique to the crowd that stayed through the nights.

As the people may still be vary about closed space gatherings, open-air celebrations and fairs are seeing turnouts rarely witnessed in recent times. For instance, temple fairs, festivals, yakshaganas, nemas and kolas (traditional spirit worship) are witnessing a turnout much higher than it would have in the recent decade.

The season has seen a higher turnout with the pandemic driving youngsters back to their hometowns for the last 11 months. This was an opportunity to bridge the gap between life and living by taking up jobs in tier two cities and at the same time, asserting the value these celebrations have in the lives of the people.

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Categories of Kambala Festival

The festival takes place in various categories. The four main categories are –

  • Negilu
  • Hagga
  • Adda Halage
  • Kene Halage

Negilu – In this category of the buffalo race, while racing, the farmer holds a plough that is tied to the pair of buffaloes. The thing to note is that this plough is just a representation of the actual plough used in the fields. It is a light wooden replica of the plough made especially for the race. This category is mainly for the entry level buffaloes, which generally have no prior experience of the race. However, generally there are junior and senior rounds in this category.

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